The first ancestors of the Inughuit were hunter gatherers who first settled in the area around 4,000 years ago after crossing Smith Sound from Canada. The direct descendants of today’s Inughuit belonged to the
Thule culture and reached the area soon after AD 1000.
Peary was followed by two Danish explorers Knud Rasmussen and Peter Freuchen. They also mounted Arctic expeditions from this district and colonised the region for Denmark. Today the Qaanaaq District is home to around 850 Inughuit. About 640 live in the main settlement of Qaanaaq, a modern community of brightly coloured Scandinavian style wooden houses, while the remainder live in the smaller villages of
Savissivik,
Moriussaq,
Qeqertat andSiorapaluk.
Sea mammal hunting and
fishing remains the main occupation of the Qaanaaq area although it is becoming increasingly difficult for hunters to make ends meet. This is partly due to the US and EEC’s government ban on import of
seal skins which has led to collapse in the market price, and also, the high cost of imported items that the Inughuit need. Like in most other Inuit communities, the hunters in the Qaanaaq district have evolved their own seasonal cycle. Seals are their main prey and are hunted throughout the year.
Walrus are caught mainly during the spring and autumn when they migrate along the coast.
Polar bears are normally hunted in February March, both in Smith Sound and Melville Bay. They also hunt Arctic hares, ptarmigan and trap foxes. During the brief Arctic summer, the Inughuit hunt
Narwhals and white whales. They also catch fish, Greenland halibut in the winter, and arctic char, polar cod and sculpins during the summer. During the spring and summer they also catch
Little Auks (Dovkies) and a variety of other sea birds.
Language
The Inughuit speak ‘Inuktun,’ a dialect of the Inuit language ‘Inuktitut’ that is spoken around the Arctic from the north of Alaska to Greenland. Most Inughuit also speak Danish which they are taught in
school.
Food
The traditional Inughuit diet consists mainly of sea mammals and fat. Seal is the staple food, but they also eat polar bear, walrus, and whale meat and skin, as well as migratory sea birds in the summer. Fish like Greenland Halibut and Arctic Char also form part of their diet. Their main delicacies are mattaq (whale skin) and Kiviat (fermented little auks). Nowadays there is an increasing amount of Danish foods available in the
shops, but
traditional food still remains very popular.
Transport
In the Qaanaaq district the
dog sled still retains its role as the main form of winter transport as hunting from snowmobiles is banned. During the summer the
kayak is also in still in common use here. Local hunting regulations dictate that Narwhals which are hunted in
Inglefield Bay during the spring/summer must be caught in a traditional way using kayaks and hand thrown
harpoons. The community is serviced by
helicopters and small aircraft.
Religion
In common with other Inuit communities around the Arctic, the Inughuit traditionally had animist beliefs in which all living things have a spirit. They believed that the whole universe was in harmony and the powers of nature had a neutral disposition towards man. When evil things happened, e.g. bad hunting or sickness, it was likely to be the result of a person’s bad behaviour. Gods and spirits controlled nature, and the Inughuit not only had to behave correctly, but also interpret the mysterious ways of the spirits and deities in order to survive. This interpretation and communication with the spirits was normally carried out by an Angaqoq (Shaman). Although some of the traditional beliefs linger on, nowadays most Inughuit are
Christian and follow the Danish Lutheran faith.
Clothing
Both men’s and women’s traditional clothing was made from a combination of the skins from the animals they hunted. Men wear
kamik (boots) made from sealskin and which is often worn with an Arctic Hare skin sock. Men also wear
trousers made from polar bear skin, which come down to the knee, and a short caribou or sometimes fox skin hooded parka.
Women’s dress includes thigh length sealskin boots, short fox fur knickers and a hooded jacket usually made from seal or Arctic fox skin. Nowadays most people wear modern clothes at home in the community, but still wear some traditional clothing when they are out on hunts or at camps. On festive occasions like confirmations, weddings & christenings most Inughuit still wear
traditional dress.
Social & Other Problems
Nowadays few young men want to become hunters and even fewer young women want to become hunter’s wives. With relatively few jobs available, unemployment in the Qaanaaq district is high. This forces many young Inughuit to look for jobs in towns in the south of Greenland, but many experience difficulty settling outside of their own community and return. Even for those who want to become hunters, it’s hard to make a living and it is made all the more difficult by the often dangerous ice conditions that have resulted from the warmer changing climate. Like in many Arctic communities, problems with alcohol and drugs are common. There is also a high suicide rate, particularly among young males, in the Qaanaaq District.
Text © B & C Alexander